Havuts Tar (; also Havuts Tar Vank; translates to the "All Savior Monastery") is an 11th to 13th century walled monastery, situated upon a promontory along the Azat River across from the villages of Goght and Garni in the Kotayk Province of Armenia. It is easily reached via the Khosrov State Reserve (which it is situated within), located across the Garni Gorge. The Havuts Tar Trail leads directly from the east side (left) of the reserve entrance to the monastic complex. An alternate route/shortcut to the monastery can be found at the end of the main road along the Azat River and just past the fish hatchery ponds.
It takes approximately thirty minutes to reach the ruins of the monastery via the Havuts Tar Trail. A couple of can be found midway along the trail as it forks left upon a very low mound. Also, a short distance from the monastery (clearly visible oh a hill in the background) in a small field to the left, is a large khachkar and a small ruined monument. Following the trail a little further leads to the fortified walls and ruins of the monastic complex. Just before entering the monastery, a small path leads up a hill to the east and through a semi-wooded area. At the end of the path are the ruins of a small chapel with two large khachkars to the left, and a third to the right.
The monastery is known to have had a brief visit during October 1734 by Abraham Kretatsi during the time while he was serving the Catholicos Abraham II. He brought a monk as a guide and spent two days there while on his pilgrimage to a number of churches and monasteries across Armenia.
The main church is notable for the decorative relief that is found on its exterior and interior walls. There is a single entry to the church from the west through a highly decorated façade that utilizes burnt orange and dark gray tuff to highlight its unique architectural details. A similar technique is used on the interior as well. Carvings of birds adorn the tympanum above the western portal, the southern exterior wall, and one of the niches in the interior. Construction of a new church (adjacent to the north) began in 1772, but the work was never completed.
Even though much of the site is in ruins, there are still numerous inscriptions and interesting carvings to be found all over the complex. Just beyond the monastery's walls along the path that leads to S. Amenaprkich Church and the western outcrop, are the remnants of stone foundations and depressions in the earth of other structures.
Amenaprkich Church is cross-dome in plan, where the cylindrical tholobate and dome are collapsed. A single entry leads into the church from the west with prayer rooms at either side to the north and the south. There are additional prayer rooms adjacent to both sides of the raised altar at the eastern wall. A single window in each of these rooms allowed light to enter the space. The apse has two small decorative niches and a window. Windows are also at each of the other wings. Vaulting and a pendentives above the northern wing that had once helped to support the drum and dome are still intact. Pendentives each contained decorative relief depicting knot patterns in their bottom corners. Exterior walls are constructed in an alternating checkerboard of burnt orange and dark gray tuff. The structure was constructed with two vertical niches at the eastern wall to provide overall strength and stability, as well as increase its resistance to collapse during earthquakes. A number of inscriptions can be seen at the southern and western exterior walls.
The ruin of a small vaulted church constructed at a later date of grey basalt is attached adjacent to Amenaprkich's southern exterior wall. A large portion of the adjoining structure has since collapsed and lay at the base of the hill below. There are some striking similarities between the decorative relief as seen upon the aforementioned church and that of the 12th-century Mashtots Hayrapet Church in Garni. It is highly probable that one had influenced the other.
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